Master Shandao’s Explanation of Amitabha’s 18th Vow in the Infinite Life Sutra
Exploring Shandao’s fundamental interpretation of the 18th Vow in Pure Land Buddhism
Exploring Shandao’s fundamental interpretation of the 18th Vow in Pure Land Buddhism
How we can possess all Three States of Mind…
Tuning our minds to rebirth in the Pure Land
Abandoning the self and taking refuge in the Buddha The explication of the Sincere Mind and the two kinds of determinant deep faith (as mentioned
After his exegesis on the Sincere Mind, Master Shandao set forth to explain the meaning of the Deep Mind. The Deep Mind is the second
Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold
Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
In the first part of our exploration of the Sincere Mind, we concluded that there was a problem. Apparently, to be reborn in the Land
The Sincere Mind is the Genuine Mind Let us look at Master Shandao’s explanation of the Threefold State of Mind in his Commentary on the Contemplation Sutra.
Since February this year, we have been discussing the importance of faith and its role in Pure Land Buddhism. In this instalment I hope to