Cutting through the Delusive Mind with Faith in Amitabha’s Deliverance
Rejecting the contrary teachings of men and bodhisattvas Pure Land Buddhism is classed as a difficult-to-believe teaching because it bears the message of Amitabha’s deliverance.
Rejecting the contrary teachings of men and bodhisattvas Pure Land Buddhism is classed as a difficult-to-believe teaching because it bears the message of Amitabha’s deliverance.
Deep faith based on Amitabha’s vow (the real), not the delusive mind (the unreal) Out of the seven kinds of determinant faith, we have so
The joy and relief of enlightenment Embracing the two kinds of determinant faith in aptitude and in the teachings (as taught by Master Shandao in
Abandoning the self and taking refuge in the Buddha The explication of the Sincere Mind and the two kinds of determinant deep faith (as mentioned
In the last few weeks, I have been teaching the Tale of Heike (Heike monogatari) to my students at Luther College. The Tale of Heike is central to Japanese
How the the first component of deep faith relates to sentient…
After his exegesis on the Sincere Mind, Master Shandao set forth to explain the meaning of the Deep Mind. The Deep Mind is the second
Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold
Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
Translating Pure Land Buddhism into an…
Why Pure Land is an ideal school of Buddhism to be…