Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits
Pristine Pure Land teacher Master Jingzong (b. 1966) once wrote about why he would not want to be born anywhere else except in China: “For all
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
A finger pointing at the moon The simple question of “What is a Buddha?” was raised in a casual discussion with a venerable Pure Land
Accuracy in explaining the Buddha’s words In my previous three articles I emphasized that Pure Land Buddhism sees faith as an expedient means, while the
Master Tanluan, an eminent Pure Land patriarch from the 6th century CE, wrote the Commentary on the Treatise of Rebirth. He utilized and integrated many profound concepts
Two ways of establishing faith from Amitabha’s Name Master Shandao states in Praise of Rites of Rebirth: “The honorable Amitabha set forth an extremely solemn vow. He
Faith in the Pure Land teachings arises from Amitabha’s name The Treatise of Great Wisdom says: “The Buddhist teachings are as vast as the great sea, so
The lifeline of Pure Land Buddhism is Amitabha’s 18th Vow Pure Land Buddhism teaches us about deliverance through Amitabha. As stated by Shakyamuni Buddha in
