The joy and relief of enlightenment Embracing the two kinds of determinant faith in aptitude and in the teachings (as taught by Master Shandao in
Abandoning the self and taking refuge in the Buddha The explication of the Sincere Mind and the two kinds of determinant deep faith (as mentioned
Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
In the first part of our exploration of the Sincere Mind, we concluded that there was a problem. Apparently, to be reborn in the Land
