Mindful Technology For Right Livelihood: Foundations and Examples
Dharma practitioners, and many people who uphold and live by ethical values, can sometimes be far from open minded, even old fashioned to the point
Dharma practitioners, and many people who uphold and live by ethical values, can sometimes be far from open minded, even old fashioned to the point
Our organs are the most intimate parts of our bodies. We almost never notice them functioning but without them we could not survive. Giving them
As anyone interested in meditation or Buddhism will have noticed, there has been considerable coverage recently of the benefits of mindfulness in a so-called “secular”
The world of dew Is the world of dew And yet, and yet . . . — Issa (1763–1828) All sentient beings fear death. Many
Lewis Lancaster and his longtime friend Danny Tam are the dynamic duo of Buddhist prison visitation. In an interview with this website in 2013, the
Confronting the most significant environmental alteration in human memory demands two responses: adaptation (adjusting to the risks and consequences) and mitigation (how we lessen and
In my search for people to help me with my research, it has been my lucky destiny to have come across one such influential person
It is easy to overlook the power and weight that symbolic gestures offer. They do not attract as much attention as a large demonstration or a
Introduction There are some satisfactory definitions of ‘crime’ and ‘criminal’. But the question of ‘what is a crime ?’ has baffled thinkers on ethics for
Editor’s note: This article was first published in the now-retired Bodhi Journal, Issue 12, June 2009.A crime is usually understood as the infringement of an established
Editor’s note: This article was first published in the now-retired Bodhi Journal, Issue 12, June 2009. By the standards of American law, I am a criminal.
Editor’s note: This article was first published in the now-retired Bodhi Journal, Issue 7, March 2008. Introduction Buddhist economics is an important issue for the