The Five Mental Hindrances
Venerable Nyanaponika in The Five Mental Hindrances and Their Conquest, begins: “Unshakable deliverance of the mind is the highest goal in the Buddha’s doctrine. Here, deliverance
Chan Practice Through the Heart of a Dharma Heir
Many people have a romantic notion of what it must be like to be a Dharma heir. It reminds me of a Chan story about
Looking for the Pure Land: A Visit to Xuanzhong Monastery
According to the major sutras of Pure Land Buddhism, the Larger Sukhavativyuha and the Smaller Sukhavativyuha, Amitabha Buddha’s Pure Land (Skt. Sukhavati) lies beyond 10 billion Buddha-lands west
It All Matters: On Metta, Feelings, and Forgiveness
Hatred never ends through hatred. By non-hate alone does it end.This is an ancient truth.
18th IABS Congress Showcases the Vitality and Global Reach of Buddhist Studies
In the University of Toronto’s ceremonious and elegant Convocation Hall, PhD candidate and academic coordinator Anthony Scott is offering a Land Acknowledgment. Speaking onstage, in
Conventional Body View
People believe that everything they see and conceive of, including their so-called bodily selves, is fixed and permanently there to be used for fulfillment and
What it Means to be a Buddhist
As citizens of Earth, we have layers of identity that make us unique from those around us as well as affiliating us with certain groups.
Contemplation of Feelings
Venerable Nyanatiloka Mahathera cites the Word of the Buddha on the contemplation of feelings (Diga Nikaya 22): But how does the disciple dwell in contemplation of the
The Religion of the Future
A recent report by the Washington, DC-based Pew Research Center projects that some of the world’s major religions are going to expand, with the notable
Right View in Systems Design
Integrating and balancing scientific and technological progress with wisdom is becoming increasingly critical to achieving integral reliable systems, however in the majority of cases, even
On Being Mindful of the Body
An effective way to disseminate Theravada teachings in English is by directly translating and quoting The Word of the Buddha—without ambiguity or speculation—and we can be