The Lifeline of Pure Land Buddhism
The lifeline of Pure Land Buddhism is Amitabha’s 18th Vow Pure Land Buddhism teaches us about deliverance through Amitabha. As stated by Shakyamuni Buddha in
The lifeline of Pure Land Buddhism is Amitabha’s 18th Vow Pure Land Buddhism teaches us about deliverance through Amitabha. As stated by Shakyamuni Buddha in
In my last article, we discussed three modes of belief in religious teachings: belief through direct experience (factual evidence); belief through irrefutable deduction (comparative analysis);
The multiple meanings of the Chinese word “xin” In the Chinese language, faith and belief are described by the word “xin” (信), which can be
No dedication required for rebirth in the Pure Land through the primary practices Why is it important to differentiate between the Mind of Merit-dedication and
A summary of the mind of merit-dedication and rebirth-aspiration By relying on the general understanding of the dedication of merit in the traditional bodhisattva teachings, some
One is “born there at once” through the Three States of Mind As discussed in my last article, the context of dedication-aspiration in Pure Land
Three ways to attain rebirth in the Land of Bliss In my earlier article, “Karmic Circumstance—Who is Entitled to be Reborn in the Pure Land,”*
The significance of the Buddha’s response to Queen Vaidehi’s request In examining the literal meaning of the title of the Contemplation Sutra, we may have the
Meditative practitioners are entitled to rebirth in the Pure Land In the Contemplation Sutra, Queen Vaidehi asks Shakyamuni Buddha to teach her how to meditate and
Two teachings by two Buddhas—the dual objective of the Contemplation Sutra In his Commentary on the Contemplation Sutra, Master Shandao says: “Here, the objective of the Contemplation Sutra is
Three sages in the west appear in response to Shakyamuni Buddha’s promise From Shakyamuni Buddha’s reply to Queen Vaidehi’s three requests in the Contemplation Sutra, we
The story of Butcher Jing in Tang dynasty China The following episode is recorded in Part 28 of Collected Records of the Buddha:* In Chang’an, during