The exploration of the relationship between creative writing—especially poetry—and Dharma practice carries with it a multitude of questions. Can such writing be considered a part of
When Chan Buddhist practices were first transmitted to China, they were the same as those practiced in India. Over time, however, the contemplative practices (禪觀)
For many Singaporeans aged 60 and above, 1969 is perhaps most memorable as a year of race riots and widespread floods.* Indeed, it was a
Victoria Montrose (“Tori” to her friends, a fittingly Japanese epithet) has been immersed in Japanese culture since childhood. Victoria was four when her American father
“Getting ahead,” “racing to the front,” or “rising to the top.” The very language of success in our industrialized societies implies normative values of competition
Two ways of establishing faith from Amitabha’s Name Master Shandao states in Praise of Rites of Rebirth: “The honorable Amitabha set forth an extremely solemn vow. He
Our initial motive for documenting the lives of Tibetan Buddhist nuns through our photography stemmed from the fact that for many years, the Western world
One needs to take a long view—one that spans vast distances and many centuries—to appreciate the context of the Cham dance traditions that were preserved
The small van drove through the archway of the monastery where I had been ordained and spent four years of my life as a monk.
Nestled between China and India on the eastern edges of the mighty Himalayas, the tiny Buddhist Kingdom of Bhutan is remarkable for a number of
Fifty years ago, an English woman, Freda Bedi, became one of the first Westerners to be ordained as a Tibetan Buddhist nun some time after
At the entrance to the temple here at Khadro Ling there is an image of the Wheel of Life, (Skt. bhavacakra), clutched by a gruesome-looking monster
