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Meditation as Medication: The Intersection of Buddhism and Mental Health

From thedotcanada.ca

Mental health awareness has become a popular subject in recent years. People of all ages are becoming more aware of their emotional states and are taking action to find practices and resources to improve them. Typically, when someone is struggling with their mental health, they are either encouraged to see a therapist with whom they can talk through their troubles, or a psychiatrist who can prescribe medication that may help to stabilize their mood. While more awareness is important, we are sometimes so caught up in finding methods to remedy our discomfort that we fail to address the internal and external causes of our suffering.

The interplay between ancient Buddhist psychology and modern approaches to psychology and psychotherapy offers a fascinating perspective on mental health awareness. While understanding the Buddha’s teachings does not guarantee the perfect mental well-being of practitioners, it may be beneficial in navigating emotional struggles. Buddhist psychology offers a holistic view of mental health that integrates spiritual and psychological well-being. It encourages individuals to develop compassion, wisdom, and ethical conduct alongside mental clarity.

The Buddha based his teachings on one undeniable truth: life is filled with duhkha, translated as suffering. The concept of duhkha acknowledges physical pain but focuses on mental anguish and dissatisfaction. Understanding duhkha is understanding that suffering is bound to happen and also bound to pass. Nevertheless, one can always expect it to take a new shape and eventually return; such is the nature of life. This understanding may contrast with some modern psychological perspectives that focus more on symptom reduction rather than on more profound existential questions related to the nature of our suffering.

The Buddha dedicated his life to exploring the causes and alleviation of duhkha through practices such as meditation and ethical living. As a matter of fact, this awareness, also known as mindfulness, is yet another fundamental principle of Buddhist psychology that goes hand-in-hand with the Buddha’s teachings on duhkha. Mindfulness involves a non-judgmental understanding of one’s own thoughts, emotions, and sensations as they arise in the present moment. The Buddhist teachings on mindfulness offer a comprehensive framework that extends far beyond mere stress reduction. With a strong emphasis on the nature of consciousness and perception, mindfulness has gained significant attention in modern psychology for its benefits in reducing psychological distress.

One method of practicing mindfulness is through meditation. There are countless forms of meditation stemming from various Buddhist schools, broadly included under the Theravada, Mahayana, and Vajrayana traditions. New practitioners are often instructed to try simple guided breathing or silent meditations as they are, in theory, the simplest. Nonetheless, there is an abundance of different forms of meditation, so a deep exploration of them is encouraged for those with varying needs.

Jon Kabat-Zinn, one of the pioneering Western teachers of mindfulness. From masterclass.com

Meditation offers a range of benefits across medical, mental, and emotional dimensions. Medically, a consistent meditation practice has proven results such as lowered blood pressure, improved immune system function and pain management, and better sleep. Many of these physical benefits are direct results of reduced anxiety, as meditation minimizes the production of stress hormones such as cortisol. The practice of mindfulness in meditation results in practitioners cultivating present-moment awareness as they navigate daily life, often with greater clarity of thought and decision-making abilities. One may be more focused and emotionally regulated, reducing impulsivity and reactive behaviors that may have previously been habitual.

While the benefits are vast, it is essential to understand that they do not come easily, and meditation can often be both physically and emotionally uncomfortable. This is especially so for those who have trouble sitting with their thoughts. People often believe that distracting themselves from their distress is the same as alleviating it, while, conversely, Buddhist psychology encourages facing pain and anxiety head-on; after all, we must acknowledge and sit with it if we ever want to truly work through it and move forward. Often, when new practitioners meditate for the first time, they expect their minds to go blank and to come out of the practice feeling calm and refreshed. When they inevitably realize that they cannot easily cease their thinking, they may grow aggravated. Thus, it is necessary to understand that meditation is meant to help train people to sit with their thoughts and feelings, and allow them to pass without judgment.

Some psychologists who understand the benefits of meditation have introduced mindfulness practices to their work through interventions such as mindfulness-based stress reduction (MBSR) and mindfulness-based cognitive therapy (MBCT), which help individuals cultivate awareness and acceptance of their experiences. Additionally, some cognitive behavioral therapists also utilize concepts from Buddhist psychology, such as challenging cognitive distortions and cultivating wisdom, to help patients reframe the ways in which they view the world, themselves, and their experiences.

In addition to direct mindfulness practices, the Buddhist teachings emphasize ethical behavior and intentions as central to fostering contentment, which can complement but also challenge modern psychological perspectives. It promotes qualities such as compassion, loving-kindness, and non-harming. While Western mental health services do not promote unethical action, they do not directly address ethics either. Similarly, Western views of the self undoubtedly affect how experts approach psychology, frequently emphasizing individualism, autonomy, and the distinctiveness of each person’s identity.

The Buddhist perspective, on the other hand, challenges the Western notion of a fixed, independent self and emphasizes that our sense of self is fluid, interconnected, and impermanent. This challenges modern psychology’s emphasis on individualism and the self as a separate entity. Nonetheless, an understanding of the self from a Buddhist perspective combined with a heightened intention to perform moral action can provide a framework that complements therapeutic interventions in modern psychology.

Ultimately, the interplay between ancient Buddhist psychology and modern disciplines of psychology enriches our understanding of mental health awareness by offering complementary practices and a few oppositional perspectives. Either way, they encourage us to dig deeper and consider all factors contributing to our suffering. Practices such as mindfulness, compassion, and meditation can complement modern psychological techniques for emotional regulation by providing practical tools for managing tumultuous mental states. Similarly, they help foster self-reflection and introspection, leading to a deeper understanding of one’s thoughts, emotions, and behaviors. The principles of Buddhist psychology are not tied to a specific cultural context and can be applied universally, making them accessible and adaptable across cultures and belief systems. By integrating mindfulness and wisdom into mental health services, this intersection fosters a more holistic approach to mental well-being that transcends cultural boundaries and addresses the complexities of contemporary mental health challenges.

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