Exploring Buddhism’s Tensions With Modernity: An Interview with Prof. David McMahan
David McMahan is professor of Religious Studies at Franklin & Marshall College, Pennsylvania. In recent years he has offered the Buddhist Studies community a more
David McMahan is professor of Religious Studies at Franklin & Marshall College, Pennsylvania. In recent years he has offered the Buddhist Studies community a more
Spirit is without name, without form. Spirit does not occupy a specific place, but is everywhere at the same time. Spirit is beyond of the
James Sanford and his colleagues in their wonderful volume Flowing Traces (Sanford et al 1992, p.3) point out that “Buddhism’s beginnings in Japan had the arts at
Throughout the United States this year, Americans have taken to the streets to protest police violence against unarmed black citizens. Some of these demonstrations have
Hema Hema: Sing Me A Song While I Wait is the fourth film by Bhutanese lama and director Dzongsar Jamyang Khyentse Rinpoche. Set in the forests
In this article, I would like to reflect on how to read Japanese Buddhist texts. To explain my strategies for approaching texts distant in time,
The exploration of the relationship between creative writing—especially poetry—and Dharma practice carries with it a multitude of questions. Can such writing be considered a part of
From Imperialism and Conquest to Identification and Allegiance Anglophone literature about the historical contact between Buddhism and the West focuses overwhelmingly on the Anglo-American experience,
At the moment the demon Mara attacked the Buddha and nearly derailed his path to enlightenment at Bodh Gaya, the Buddha lamented that he could
On 23 May at The University of Hong Kong, on behalf of Buddhistdoor I participated in a panel discussion on the theme of Buddhist-Islamic dialogue
A Garland of Views* couples the root text of a key chapter in the Guhyagarbha Tantra (The essence of secrets tantra), the primary tantra of the Mahayoga
During my years of watching and analyzing the Buddhist world, one observation has consistently come to mind: Buddhists have been slow to make art for