The aim of Pure Land teaching is rebirth in Amitabha Buddha’s Land of Bliss, and the method to attain rebirth is recitation of Amitabha’s Name, as said by Shakyamuni Buddha. Is it the teaching of Shakyamuni or Amitabha, or both? What are the similarities and differences between the two teachings in Pure Land Buddhism? Lots of doubts and confusion? Better clarify it because it involves the Buddha’s original intent of appearing in the world to deliver us for attaining perfect Enlightenment and ultimate liberation.
The sixth kind of deep faith To establish deep faith in Amitabha’s deliverance in the context of “a person (a Buddha),” Master Shandao indicates that,
Deep faith based on Amitabha’s vow (the real), not the delusive mind (the unreal) Out of the seven kinds of determinant faith, we have so
The joy and relief of enlightenment Embracing the two kinds of determinant faith in aptitude and in the teachings (as taught by Master Shandao in
Abandoning the self and taking refuge in the Buddha The explication of the Sincere Mind and the two kinds of determinant deep faith (as mentioned
How the the first component of deep faith relates to sentient…
After his exegesis on the Sincere Mind, Master Shandao set forth to explain the meaning of the Deep Mind. The Deep Mind is the second
Who can really practice with a genuine mind? At the end of Master Shandao’s passage on interpreting the Sincere Mind, he states: For [disavowing] the threefold
Last time, we explored how a Pure Land aspirant attains both “genuineness in self-benefiting” and “genuineness in benefiting others” through the dedication of real merits
To seek refuge in Amitabha Buddha is to receive his “real” merits and virtues In our discussion of the Sincere Mind in my last three
Why Pure Land is an ideal school of Buddhism to be…
In the first part of our exploration of the Sincere Mind, we concluded that there was a problem. Apparently, to be reborn in the Land
The Sincere Mind is the Genuine Mind Let us look at Master Shandao’s explanation of the Threefold State of Mind in his Commentary on the Contemplation Sutra.
